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Another kind of personal consecration among the Hebrews was that of the Nazarites ( Numbers 6 ).

It implied the voluntary separation from certain things, dedication to God, and a vow of special sanctity.

In both, the persons or things pass from a common, or profane, order to a new state, and become the subjects or the instruments of Divine protection.

At a consecration the ceremonies are more solemn and elaborate than at a blessing.

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The rite of their consecration is described in Numbers, viii.The placing of the meat in their hands ( Exodus 29 ) was considered an essential part of the ceremony of consecration, whence the expression filling the hand has been considered identical with consecrating.As to the oil used in this consecration, we find the particulars in Exodus (xxx, 23, 24; xxxvii, 29).That this is the essential form has been the constant belief and teaching of both the Eastern and Western Churches ( Renaudot, "Liturgiarum Orientalium Collection", I, i). 2sqq.) holds that the consecration of a bishop, when the consecrator is assisted by one priest, although the Apostolic Brief required two assistant priests, is valid although illicit . If it is delayed beyond this time without sufficient reason, the bishop is obliged to relinquish the revenues to which he is entitled; if it is delayed six months, he may be deprived of his episcopal see (Conc. It takes place during mass celebrated by both the consecrator and the bishop-elect.The consecration of a bishop marks the plenitude of the priesthood, and it is probable that on this account the "Pontificale Romanum" places the ceremony of episcopal consecration immediately after that of the ordination of priests, Tit. Episcopal jurisdiction is acquired by the act of election and confirmation or by definite appointment, whilst the fullness of the priestly power itself is obtained in consecration, as the completion of hierarchical orders. In missionary countries the consecrator may perform the ceremony without the assistance even of priests (Zitelli, "Apparatus Juris Ecclesiastici", Lib. For this purpose a separate altar is erected for the bishop-elect near the altar at which the consecrator celebrates Mass, either in a side chapel, or in the sanctuary, or just outside of it.

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